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Sunday, January 29, 2012

Status Of Women

Women have always been an integral part of human civilization. The position of women in Indian villages has seen many significant changes from the ancient period to the contemporary period. Historical incidents of sati are also celebrated in folklore. in which The women were forcefully burnt with their dead husbands and made Sati. they were given in marriage at an early age of only 4-5 years and the young widows were also not allowed to remarry.

However such examples don’t have any relation to the actual status of women. Hamirpur is not a developed city. So like other rural parts of the country, one may found women cooking, working in fields, grazing cattle, collecting dung, bringing water, collecting firewood and doing manual labor at construction sites yet their contribution is unrealized.

Currently, Womens are doing heavy manual labor in compression to the man yet they receive lower daily wages. This phenomenon is happening in the entire Hamirpur region.

Domestic violence is common in Hamirpur. Female partner is more commonly the victim of domestic violence. They have to face abusive or violent behavior of other family members. Due to the poor education they are unable to report it to the authorities. Women from SC groups are also vulnerable to sexual harassment exercised by upper caste men. There is no strong women’s rights movement, although many small, localized efforts exist

There is no data on how many such cases take place in Hamirpur - and we have no way of knowing how many such cases go unreported - but some indication can be got from state-wise figures.

Also, widows and women rejected by husbands are ill-treated by the society. It was noted in female group discussions that except for a few very old widows, many of the women chose to live with another male, often their brother-in-law ('jeth').

There were also instances of women moving away with the new men in their lives, leaving their children to be looked after by aged parents.

Religious Groups

The population is overwhelmingly Hindu. The percentage of Hindu population in  Hamirpur is much higher than the percentage of its surroundings. The Muslim population of Hamirpur District lies mostly in Kurara, Rath, Maudaha and Muskara.

Coexisting with mainstream Hinduism have diversity of religious beliefs and practices  so they impart a powerful influence of Folk culture.which makes this region unique among numerous other traditions .

A sizable Muslim population is found in Hamirpur only in a few villages of  Hamirpur.see table in Religious Groups in Hamirpur).According to Census 2001 figures, the maximum Muslim population in Hamirpur districtswas 83000.The muslim population shows the glory of  Muslim rulers in pre-British-rule times, and Urdu continues to be used and taught there.

Pathans, Qureshis, Siddiquis, Sayids, Ghoris and Muslim Rajputs are the categories of Sunni Muslim.There are also several Muslim occupational groups like Behnas, Julahas, Kunjras and Qassabs.
Hamirpur has several important places of Hindu pilgrimage that attract people of the religion from all over the country. The majority of the Jains belong to the Digambar sect and are traders or moneylenders.
  
In the some Rath region of District, there is a church establishment dating from the 1930s, and there are a few Christian families., who live separately and have a distinctive lifestyle.


Thursday, January 19, 2012

Hamirpur Folk Songs

Folk songs of the district is simply diffirent and deep rooted. Mostly thease songs are sung in some occation such as marriage, festivals, while grinding and during harvesting.

"Bhari dupahri sawan Gaiye, sorath gaiye adhi raat. Alha saira wa din Gaiye, ja din jhadi lage din raat."
 Some of popular folk songs are.

1. Faag : Faag song is a rhythmic music famous and it could be heard in the entire Hamirpur region during spring season when the crops are ready for harvesting. In this time people enjoys the festivals of color called Holi.

Faag songs  is being sung by a group of people with 'Dhol', Majeera and Harmonium. Faag express the mystical attachment between male and female.

A thousand of Phag songs was composed by a folk poet Isuri (born 1881, in Mauranipur, Jhansi).

2. Alha : Alha or Saira is a monsoon song which sung When farmers are free from their agricultural works during heavy monsoon. Alha is composed in bundeli language.

"Barah baris lai kookar jiye, Au terah lau jiye Siyar.Baris atharah chhatriy jeeye, Age jeewan ko dhikkar."

Alha recital makes our emotions awake through the description of heroic deeds of  Alha and Udal, who fought on the side of the Chandelas in the war against Prithiviraj Chauhan. The Alha’s lyrics has been continuously enriched by different authors at different times. Interested people can visit Para village in Teeja Mahotsaw.

 3. Dadre and Gari : This is the main folk lore of Bundelkhand. As a ‘Gari’ they show the happiness and joy to express their feeling for the blissful movement when the auspicious marriage is taking place. They evoke the feelings in the heart of bride and groom with love and romance. ‘Dadre’ is sung by a group of ladies to bless the newly wed couple. For example.

"Thakura tori jat ganwar nanad bai dware na bithaio beimanan ka..pahli chal jab mai aai mori sakhi pahli chal jab mai aai. Wo to nirkhat kajra hamar nanad bai dware na bithaio beimanan ka...."

4. Lamtera :Lamtera songs sung in honour of Ganesh and Shakti. It songs are sung by Bundeli pilgrims during devotional festivals of whole district in the month of January, February and March after rabi crop in winter blossoms. Farmers after seeing their crops flowering, their hearts and minds also bloom like a flower. To show their gratitude to the God, the devotees offer the flowers of their emotions to the lotus feet of the God. They realize that the whole year passed in day to day life, and with the feeling of spring season they want to get blessed by going to the pilgrimage places, temples and to take the holy bath in the rivers.

5. Khyal :  a competitive form of singing performed by two groups of singers In ‘Khyal Gayaki’, a singer recites mythical stories, heroic deeds, the social events and the deep family relations. In this expression of songs, a very special drum ‘Dhapli’ gives very special beats which harmonize emotions,

6. Kaharwa : In the expression of folk lore Kaharwa, the sentiments of heart culminate into the romantic expression. This song is always sung by a drummer who follows the dancer of Raai, which is why this dance is also known as Raai-Kaharwa.

7. Sohar : This is sung on the occasion of the birth of a child.

8.Achri : This is  a folk song form performed in honour of mother goddesses especially during Navratri. People used to sing this song in groups with dholak and majera.For example read this attractive song.

"Lal Langoti Hanth me Soti Chal Bhai Gange Hana Ho Maya..Chal Bhai Gange Hana Ho Maa....."

9.Tambura Bhajans : These are songs usually sung to Kabir's lyrics, celebrating a nirguni (formless) godhead.

10.Diwari Songs: This is sung during deepawali and Maun pooja.

11. Dj Songs: "Dj Jagat raj" and "Dj vicky" is well known word in local Dj mixing. In this bollywood songs are mixed with high brass and sound.

"Teri ankha ka yo kajal mane kare se gori ghayal, mai shahad shahad.....

Some attempts have been made to compose and popularise new folk songs in and around hamirpur.